The following guide is a resource for your personal time of abiding with the Lord and for your Community Group when you meet. It can also be used for times with family or friends around the table. See below for a helpful commentary on today’s reading.


VISION + STORIES- Take time to connect (Highs and Lows) and be reminded of our shared vision- We are a people abiding in Christ, to join His vision of transformation in our homes, neighborhoods, work places and city.
_ What is one way you see the Lord working in the lives of those you are walking with to discover the gospel?

SING + PRAY- Take some time for song (guitar, hymn, acapella or read a Psalm) and extended prayer as an individual/community.  A simple path of prayer is to pray through one of the Psalms as a group or use the acronym ACTS (Adoration, Confession, Thanksgiving, Supplication).


+ WHAT is this passage saying and what is a key truth or thought that I/we learn? (Use the questions interspersed through the passage to help make additional observations to clarify the main point)

[ Leviticus 10:1-7 ]
Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2 So fire came out from the presence of the Lord and consumed them,and they died before the Lord. 3 Moses then said to Aaron, “This is what the Lord spoke of when he said: “‘Among those who approach me I will be proved holy; in the sight of all the people I will be honored.’” Aaron remained silent. 4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered. 6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7 Do not leave the entrance to the tent of meeting or you will die, because the Lord’s anointing oil is on you.” So they did as Moses said.

_ What did Aaron’s sons do wrong and what was the consequence? [v1-2]
_ What did Moses remind Aaron of and how is it related to the theme of Leviticus? How did Aaron respond? [v3]
_ What happens in v.4-5? What is the significance of them being carried outside the camp?
_ How does Moses instruct Aaron and his two other sons? [v 6-7] Consider Leviticus 21.1-4


+ HOW is the Lord calling me to action/obedience? Is there sin to confess, a next step to take, how has it gone since last time
_ Is there any known sin in your life that the Lord is calling you to “put off”?

+ WHO am I walking with and praying for to discover Jesus, what is my next step?
(e.g., Build trust by spending time with them, set-up an intentional time to share your story, begin a discovery study on the teachings of Jesus with them)

STUDY GUIDE ( ESV Study Bible - )

Lev. 8:1–10:20 The Establishment of the Priesthood. The book of Exodus ends with the construction of the tabernacle (Exodus 35–40), and Leviticus 1–7 provides a manual for sacrifice in the tabernacle. Now, ch. 8 records the installation of the priesthood; ch. 9 describes the first services in the tabernacle; and ch. 10 tells about an occasion when priests did not obey the Lord’s words, and also gives instructions on worship.

_ Lev. 10:1–3  Nadab and Abihu, the eldest of Aaron’s four sons, took censers of their own, put incense in them, and offered unauthorized fire (see ESV footnote) to the Lord. That is, they did the offering in their own way instead of in the way authorized by the Lord, and for this they died. Their sin probably also involved entering—or trying to enter—the Most Holy Place (see 16:1–3, 11–17; compare Heb. 9:7) after drinking alcohol (compare Lev. 10:8–11). Aaron held his peace. He apparently agreed that God was justified in killing Nadab and Abihu for their sin.

_ Lev. 10:4–7 The ordained priests were forbidden to mourn the death of their rebellious family members (but see note on 21:1–4).