This chapter the account of Leviticus focuses our attention on the Year of Jubilee. The Year of Jubilee shows us that only God can provide our release from slavery, debt, and the burdens of this life. This passage serves as an incredible reminder that the ultimate Year of Jubilee is our release from the cares of this world and the possession of the eternal inheritance promised by the Lord! - David

The following guide is a resource for your personal time of abiding with the Lord and for your Community Group when you meet.  It can also be used for times with family or friends around the table. At the end of this guide is a resource from www.esv.org to help with our study of Leviticus.

CONNECT

VISION + STORIES

Take time to connect and be reminded of our shared vision- We are a people abiding in Christ, to join His vision of transformation in our homes, neighborhoods, work places and city. 

+ WHAT is one way you see the Lord working in the lives of those you are walking with to discover the gospel?

SING + PRAY

Take some time for song (guitar, hymn, acapella or read a Psalm) and extended prayer as an individual/community.  A simple path of prayer is to pray through one of the Psalms as a group or use the acronym ACTS (Adoration, Confession, Thanksgiving, Supplication).

DISCOVER [ Leviticus 21:1-22 ] In Large group

+ WHAT is this passage saying and what is a key truth or thought that I/we learn? (Use the questions interspersed through the passage to help make additional observations to clarify the main point)

The Lord spoke to Moses on Mount Sinai, saying, “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord. You shall not sow your field or prune your vineyard. You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. The Sabbath of the land shall provide food for you, for yourself and for your male and female slaves and for your hired worker and the sojourner who lives with you, and for your cattle and for the wild animals that are in your land: all its yield shall be for food. 

+ What was Israel to do when they had come into the promised land? [v2]

“You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 10 And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. 11 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. 12 For it is a jubilee. It shall be holy to you. You may eat the produce of the field. 

+ What was Israel to do on the tenth day of the seventh month? [v9]
+ What happened on the 50th year? [v10]

13 “In this year of jubilee each of you shall return to his property. 14 And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. 15 You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. 16 If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. 17 You shall not wrong one another, but you shall fear your God, for I am the Lord your God. 

+ What were some of the things done in the year of Jubilee

18 “Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely. 19 The land will yield its fruit, and you will eat your fill and dwell in it securely. 20 And if you say, ‘What shall we eat in the seventh year, if we may not sow or gather in our crop?’ 21 I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. 22 When you sow in the eighth year, you will be eating some of the old crop; you shall eat the old until the ninth year, when its crop arrives. 

PROCESS (In Breakouts of 2-3’s, guys/girls)

+ HOW is the Lord calling me to action/obedience? Is there sin to confess, a next step to take, how has it gone since last time?  (Below are a couple of ideas to help prompt responses if needed)

+ WHO am I walking with and praying for to discover Jesus, what is my next step? (e.g., spend time with them, set-up an intentional time to share your story, begin a discovery study on the teachings of Jesus with them)

STUDY GUIDE ( ESV STUDY BIBLE - WWW.ESV.ORG )

Lev. 25:1–7 The practice of allowing no organized farming in the seventh year clearly benefits the soil. It also recognizes that all produce belongs to God and that he gives it freely to his people.

Lev. 25:8–12 Jubilee was a year of release and liberty (v. 10), when people were to return to their ancestral property. Israelites who had sold themselves as servants were to be released and sent home. This provided a periodic restoration of the means to earn a living for each family in an agrarian society. The jubilee did not equalize all possessions in Israel, however, since possessions such as cattle and money were not reallocated. The land was to lie fallow for two years in a row: the forty-ninth year (sabbatical year) and the fiftieth year (jubilee). This law prohibited the creation of large estates, which would have reduced many Israelites to being tenants on their ancestral land (see Isa. 5:8).

Lev. 25:13–17 The price of property must be calculated in terms of how many years have passed since the jubilee, since it is not the property itself that is being sold but the amount of crops that can be harvested before the next jubilee. Since all the Israelites eventually return to their inherited land, the act of selling agricultural land essentially means leasing it (but see vv. 29–31 for land that could be sold permanently). The instruction you shall not wrong one another (vv. 14, 17) relates to the economic oppression of the poor and needy (compare 19:33).